Parents aren’t all powerful. But the Abrahamic god is (according to their faith) all powerful. So it could stop any war, any disease, any pain, … but does not. Either it’s not all powerful or not good. Choose. Or, as I think, doesn’t exist.
From the perspective of a newborn, they might as well be. Everything you need to be happy, healthy, and comfortable is actively managed by the parent. You don’t understand anything about your condition or your history or your source of care. All you know is the id-based impulses to complain when you don’t feel good and the soothing release of your feeding, playing, and sleeping cycles.
So it could stop any war, any disease, any pain, … but does not.
What would that look like, from a practical perspective? Imagine trying to explain to a baby that you’re going to stick a needle into its skin in order to prevent it from suffering a disease, when it has no conception of disease. All you know is the pain of the needle. Must you conclude, from that pain, that your nurse is fundamentally evil for inflicting this upon you? And that, by extension, your parents are evil for bringing you to this nurse?
“If parents were truly worthy of my attention, they would have found a better method of vaccinating me than this needle!” is the sort of thing you get to say as a child, precisely because you do not understand the underlying nature of the world you live in. All you know is the scolding language of a parent cajoling you into this immediate superficial pain.
Should humankind be incapable of performing wars? What does that look like? Should humankind be incapable of contracting disease? What does that look like? Should humankind be incapable of experiencing pain, even? Is that what you really want? An eternal numbness of being? Is godly perfection just being a particularly resilient tree?
Either it’s not all powerful or not good.
One can be both exceptionally powerful and exceptionally good without needing to draw a distinction between the two. One can be beyond comprehension, as well. But the argument that a single person experiencing a single moment of discomfort disproves a benevolent deity seems to throw the proverbial baby out with the bath water.
Parents aren’t all powerful. But the Abrahamic god is (according to their faith) all powerful. So it could stop any war, any disease, any pain, … but does not. Either it’s not all powerful or not good. Choose. Or, as I think, doesn’t exist.
From the perspective of a newborn, they might as well be. Everything you need to be happy, healthy, and comfortable is actively managed by the parent. You don’t understand anything about your condition or your history or your source of care. All you know is the id-based impulses to complain when you don’t feel good and the soothing release of your feeding, playing, and sleeping cycles.
What would that look like, from a practical perspective? Imagine trying to explain to a baby that you’re going to stick a needle into its skin in order to prevent it from suffering a disease, when it has no conception of disease. All you know is the pain of the needle. Must you conclude, from that pain, that your nurse is fundamentally evil for inflicting this upon you? And that, by extension, your parents are evil for bringing you to this nurse?
“If parents were truly worthy of my attention, they would have found a better method of vaccinating me than this needle!” is the sort of thing you get to say as a child, precisely because you do not understand the underlying nature of the world you live in. All you know is the scolding language of a parent cajoling you into this immediate superficial pain.
Should humankind be incapable of performing wars? What does that look like? Should humankind be incapable of contracting disease? What does that look like? Should humankind be incapable of experiencing pain, even? Is that what you really want? An eternal numbness of being? Is godly perfection just being a particularly resilient tree?
One can be both exceptionally powerful and exceptionally good without needing to draw a distinction between the two. One can be beyond comprehension, as well. But the argument that a single person experiencing a single moment of discomfort disproves a benevolent deity seems to throw the proverbial baby out with the bath water.