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Cake day: August 7th, 2024

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  • They’re literally all-powerful gods that reign over their own worlds

    Kind of but not really. Their “worlds” are just their true bodies. They are all-powerful in the sense that you are all-powerful compared to the bacteria living in your gut, which is to say that they’re not really. They have entirely finite power even within and over their own domains.

    See: the Champion of Cyrodiil (in addition to teams of entirely normal people) invading Dagon’s Oblivion gates and shutting them down. An all-powerful god would simply vaporize you the moment you tried to oppose him in his domain. Or forcibly convert you into a warrior of his armies. Or instantly transform all your bones into breadsticks and laugh as you cronched into a pile on the floor–but don’t worry, he decided not to give you permission to die. Enjoy being a breadcrumb puddle.

    that are quite possibly the same size as, if not bigger than Nirn.

    Kind of a misunderstanding of the cosmology. Nirn is a finite round planet floating in (something equivalent to) space. The planes of Oblivion are infinite planes forced into the rough appearance of round planets by mortals whose minds can’t comprehend infinity. They’re not comparable to Nirn because they aren’t even a similar type of cosmic structure, they only appear similar through the very limited eyes of mortals.

    I don’t think we can apply our conventions of sex and biology to them lol.

    This is definitely true though. I’m personally in the school of thought that Daedric Princes aren’t really people the way that, for example, the Tribunal’s components are, or for a real world example the way the Greek gods are. The Daedric Princes are concepts personified, or maybe even concepts forced into an anthropomorphic shape by uncomprehending mortal eyes, the same way the Planes of Oblivion will appear like finite round planets from afar.

    Mehrunes Dagon isn’t, I would argue, a guy who likes to destroy things. Mehrunes Dagon is destruction. He’s not a bad guy because he’s not a guy at all. Mehrunes Dagon enacts destruction and change the same way a hurricane does–not purposefully, not with malice, not even consciously in the same way a human can. Mehrunes Dagon simply, the same way you or I breathe, destroys.

    That isn’t to say that they are all the concept of their spheres. Hypothetically destroying Mehrunes Dagon wouldn’t remove the concept of destruction from the universe. But Mehrunes Dagon is the being representing–made of, perhaps–that concept as it exists in the foundation of the universe.

    The universe which I might add is a song, dreamt by the unimaginable and inconceivable higher-dimensional godhead. But that’s a topic for nerds nerdier than I.




  • If the only animal corpses anyone ate was euthanized pet remains and the practice was somehow free of influencing the unnecessary euthanization of more pets, I can’t say I care. Same way I don’t really care if people eat roadkill or animal products from a dumpster. I’m not going to do it, I don’t see these things as food. And I think there’s a minuscule harm done in the proliferation of the perception of these things as food. But that harm is negligible in the face of animal agriculture which is my primary concern.



  • But then you’re still causing plants pain by farming and eating them. Isn’t that argument no different than saying if you believe that harming animals causes them pain, you should be in favor of eating the ones that are hunted because farming them causes more pain?

    If you insist on animal abuse then you should do it through hunting rather than factory farming precisely because of the diminished amount of suffering caused. But it’s still more suffering than would be caused by just eating plants so I’m not sure I understand your point



  • BlackDragon@slrpnk.nettoLemmy Shitpost@lemmy.worldThose poor plants
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    26 days ago

    Not only do you jump to an insane straw man.

    It wasn’t an insane strawman though? It was literally the argument they made. Something has to die for you to eat, therefore it doesn’t matter how many things you kill or how necessary those deaths are. The fact that you must kill something absolves you of any guilt for any amount of killing, is the ridiculous argument the person made (and which carnists often make) which we are making fun of for being obviously evil and wrong.