It’s not sort of like that though because the practicality of the matter is that humans have to eat to survive but they don’t have to genocide to survive. Reducing suffering as much as possible being the goal rather than eliminating it completely is not a new concept in philosophy considering eliminating suffering completely is impossible.
If the only animal corpses anyone ate was euthanized pet remains and the practice was somehow free of influencing the unnecessary euthanization of more pets, I can’t say I care. Same way I don’t really care if people eat roadkill or animal products from a dumpster. I’m not going to do it, I don’t see these things as food. And I think there’s a minuscule harm done in the proliferation of the perception of these things as food. But that harm is negligible in the face of animal agriculture which is my primary concern.
It’s not sort of like that though because the practicality of the matter is that humans have to eat to survive but they don’t have to genocide to survive. Reducing suffering as much as possible being the goal rather than eliminating it completely is not a new concept in philosophy considering eliminating suffering completely is impossible.
If it is only about reducing suffering as much as possible, would harvesting the meat from euthanized pets be acceptable?
If the only animal corpses anyone ate was euthanized pet remains and the practice was somehow free of influencing the unnecessary euthanization of more pets, I can’t say I care. Same way I don’t really care if people eat roadkill or animal products from a dumpster. I’m not going to do it, I don’t see these things as food. And I think there’s a minuscule harm done in the proliferation of the perception of these things as food. But that harm is negligible in the face of animal agriculture which is my primary concern.